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Contact Admin. Tornando o Debate Queer: The aim of this article is to contrast prominent discourses on prostitution and human trafficking to the context of prostitution in Brazil and local feminist discourses on this matter, understanding their contradictions and limitations. Is it necessarily exploitative?
My argument is that discourses on sex work, departing from sex trafficking debates, are heavily engaged in a heteronormative logic that might be unable to approach the complexity and ambiguity of experiences of transgender prostitutes and, therefore, cannot theorize their possibilities of agency. The aim in this work, by critically engaging with that thematic, is to understand the effects and possibilities opened up by different discourses on prostitution considering the background of travesti prostitution in Brazil and to understand how these localised experiences can produce insights on larger power structures.
The word travesti 1 derives from transvertir , meaning to transform or alter the style, nature or essence of someone or something.
Being a travesti is not simply about cross-dressing, or drag performing, but adopting feminine names and pronouns, hairstyle, clothing style, cosmetic practices, ingesting hormones and applying silicone directly into their bodies. Don Kulick affirms that travestis do not self-identify as women, and therefore they would configure a specific combination of female physical attributes and male homosexual subjectivity.
To avoid that, it is necessary to focus on the contradictions of universalistic explanations and to deconstruct naturalised binaries upon which our knowledge is built.